Loki120 wrote:Warren Ellis didn't write this to be on the cusp of some vocal anti-war speech. He intentional wrote the story so that it can be seen from both perspectives.
You're mostly right on that...mostly. The whole idea came from a bet between Ellis and the editor over just how far a superhero could go--namely, 'hey, d'you think a superhero would kill a president?' But as the interview you posted points-out, Ellis' own style is less catering to one ideological spectrum or another, but to call out society on its bollocks: with
Black Summer, the presidential policies are a backdrop to the questions of accountability and duty to justice in a corrupt system. It's just, as can be expected with Ellis, his timing is bloody
brilliant.
The premise is interesting, I may actually pick this up, so thanks for pointing this out. I'm a huge fan of stories that muddy up the black/white perspective. In real life, there isn't evil for evil sake. Hitler, while doing evil things, didn't set himself up one day and say "You know, I think I'll kill Jews because it's evil".
For comics, I'd recommend some of Ellis' other works--
Transmetropolitan and
Fell especially--for the flip side of the coin: that "good guys" are rarely, if ever, truly good themselves, whether they be drug-addicted, nigh-misnathropist gonzo journalists or wrong-side-of-the-train-tracks detectives that barely operate under the law. Alan Moore's legendary
Watchmen and even
From Hell handle the "what is evil, anyway?" side of things if you'd prefer exploring that element.
As for hoping for a real Horus...if it's all the same to you, I'd rather hope for a real Spider Jerusalem.
This whole issue reminds me of the parable of the 500 Sailors that the Buddha once taught: a ship is at sea, and its captain is the only individual that will ensure safe passage (whether it is that he is the only one who knows the route, the only leader capable of commanding all of his men, or so on is deliberately unclear). One night, one of the sailors reveals to the other the plan to mutiny and kill the captain, claiming the ship as his own to command. Yet the other sailor realizes that if this plan is carried to fruition, the resultant chaos and madness would doom all of the sailors to death upon the sea; however, so convinced of his plan is the first sailor that only death would stop him. Though his personal morality may seemingly be compromised, the second would perform the most compassionate act by sacrificing one life for the sake of the 499 other sailors, as well as the sake of all those whose lives are connected to the 499 sailors who would remain alive, and so on, into the greater whole.
But in the Buddha's parable is how the understanding of just how dire the situation truly was--lost at sea, with no other options than to take one life or allow 500 lives to perish--is just as vital to following the path of compassion as the actions of the second sailor. After all, rarely are there so few choices as the second sailor was faced with.
Food for thought.